What they say to kids who want pets: Are you sure you’re not just saying you want one because all your friends have one? Remember, it’s not going to be small and cute forever, it will grow up eventually! It’s a living being that will depend entirely on you for the rest of its life. Are you really sure you’re ready for this?
What they say to adults who DON’T want kids: Oh, you’ll want one sooner or later. Everybody does, after all. Besides, babies are soooo cute, aren’t they? You’d better hurry up before you get too old!
Author: kirkwallhellmouth
DIABETIC EXPERIMENT
Dear pan and ace people,
Fckh8 have said they’re going to bring out products for pan and ace people in light of this summer’s giant fuckup.
PLEASE DON’T BUY THEM.
FCKH8 have a long history of being a horrible organisation, focussed solely on cis gays and lesbians (and maybe bisexuals sometimes too). Check out http://stopfckh8.tumblr.com for info on lots of the shit they’ve done.
They aren’t creating these products because they suddenly care about pan and ace people. They’ve just seen that there’s a market for this stuff, and what FCKH8 cares about isn’t LGBTQ+ people, it’s money.
Please don’t fund this horrible, for-profit company. They don’t truly care about LGBTQ+ people, and they don’t deserve our support.

Why FCKH8 is NOT an Ally to the Queer Community
- That time they made fun of asexuality and diversity of the queer community in one fell swoop
- That time they became hypocrites about it to avoid being called acephobic (not to mention cissexist/ not trans* inclusive)
- That time they used misogyny to empower cis gay men, alienate lesbians, forget about bisexuality, and be cissexist about all forms of sexuality
- That time they stole ideas from queer charities to make a profit
- That time they stole ideas from bloggers to make a profit
- That time reviews show just how shitty they are at doing business anways
- That time they paralleled racial segregation to the gay rights movement because they are definitely the same thing
- That time they used stereotypes of Black women to render them into props
- That time they ignored gender neutral pronouns, cited religion as a reason for doing so, and harassed someone over it
- Basically all of the stuff folks are reporting on this tumblr I keep linking ya’ll to
They harass and disrespect people on their facebook page. They are actively cissexist, transphobic, asexual erasing, racist, sexist, and misogynist in order to sell shitty, overpriced t-shirts that they stole from charities.
So in other words, fuck fckh8.
(I understand that a lot of parodies of fckh8 have recently appeared on tumblr and other social network websites. As far as I am aware none of the links I have posted above are parodies, and are actually associated with fckh8.
If you notice any disparities, please let me know.)
Reblog if you are female and play D&D/Pathfinder/Table Top Games
I want to see how many of you are out there and to show there are more of us than people think.
Mary Sue, what are you? or why the concept of Sue is sexist
Looks like this essay was needed, so I went ahead and did it. Not sure I said everything I wanted to say, but I tried.
So, there’s this girl. She’s tragically orphaned and richer than anyone on the planet. Every guy she meets falls in love with her, but in between torrid romances she rejects them all because she dedicated to what is Pure and Good. She has genius level intellect, Olympic-athelete level athletic ability and incredible good looks. She is consumed by terrible angst, but this only makes guys want her more. She has no superhuman abilities, yet she is more competent than her superhuman friends and defeats superhumans with ease. She has unshakably loyal friends and allies, despite the fact she treats them pretty badly. They fear and respect her, and defer to her orders. Everyone is obsessed with her, even her enemies are attracted to her. She can plan ahead for anything and she’s generally right with any conclusion she makes. People who defy her are inevitably wrong.
God, what a Mary Sue.
I just described Batman.
Wish fulfillment characters have been around since the beginning of time. The good guys tend to win, get the girl and have everything fall into place for them. It’s only when women started doing it that it became a problem.
TV Tropes on the origin of Mary Sue:
The prototypical Mary Sue is an original female character in a fanfic who obviously serves as an idealized version of the author mainly for the purpose of Wish Fulfillment.
Notice the strange emphasis on female here. TV Tropes goes on to say that is took a long time for the male counterpart “Marty Stu” to be used. “Most fanfic writers are girls” is given as the reason. So when women dominate a genre, that means people are on close watch, ready to scorn any wish fulfillment they may engage in. This term could only originate if the default was female.
In fact, one of the CONTROVERSIES listed on the TV Tropes page is if a male sue is even possible. That’s right, it’s impossible to have an idealizied male character. Men are already the ideal.
In our culture, male tends to be the default. Women take on the distaff parts. “Him” and “mankind” are what humanity are, “her” and “womankind” are secondary. Yet this isn’t true for Mary Sue as a term. That name was created first. It was a Star Trek fic that coined it and the female desigination was likely a big reason it caught on. This female is name the default to use when describing idealized characters. Marty Stu and Gary Stu are only to be used if you’re discussing men specifically. Heck, there isn’t even an agreed upon term for them. So the only time female can be default is when discussing a badly written character, someone who is more powerful or important or liked than they should be allowed to be, someone the plot focuses on more than you would like, someone you don’t want to read about. Hmmm.
What’s really wrong with a thirteen year old girl having a power fantasy, even if it’s badly written? Who is it hurting? Men have baldly admitted to writing power fantasies and self inserts since the beginning of time. How many nerdy, schlubby guys suddenly become badasses and have hot girls chasing after them in fiction? See: Spiderman- blatant everyman who happens to stumble across amazing powers and catch the eye of a supermodel. Mary Sue is considered the worst insult to throw at a character as it renders them worthless. But since when are idealized characters automatically worthless? Aren’t all heroes idealized in some way? Don’t all heroes represent the author in some way? Aren’t these characters supposed to be people we look up to, people who represent human potential, the goodness that we strive for? Fantasy by nature is idealized, even the tragic ones.
If you look at the TV Tropes page for Mary Sue, it’s ridiculous. You can be a sue for having too many flaws, or not enough, for fixing things or messing things up, for being a hero or a villain. And of course, this is specifically pointed out as a trope related to the Princess and Magical Girl genres- genres aimed towards women are naturally full of Mary Sues. Magical girls are powerful and heroic and actually flaunt femininity as a good thing. They are a power fantasy designed for girls. So of course, a girl using traditionally feminine traits to dominate and triumph means she’s a sickeningly pure Mary Sue who makes everything go their way. Feminine traits are disdained and look down on, so when the positive feminine traits are prominent, the reader has an aversive reaction. How can a character be so feminine and triumph? She must be unrealistic, she must be badly written, because everyone knows it is impossible to be feminine and powerful.
Let’s look at what kinds of Mary Sues people will point to. People will claim a female character is a Mary Sue if she is a love interest. Put a female character within a foot of a male character, and people will scream “Mary Sue!” Why does someone falling in love with her make her a Mary Sue? Well, she hasn’t “earned” this awesome dude character’s love. What has she done to show she’s worthy of him? Fans miss the irony that this line of logic makes the male character seem more like the Sue in Question, as he’s apparently so perfect one has work for his coveted love and praise.
The idea that woman has to “earn” any power, praise, love, or plot prominence is central to Mary Sue. Men do not have to do this, they are naturally assumed to be powerful, central and loveable. That’s why it’s the first thing thrown at a female character- what has she done to be given the same consideration as a male character? Why is she suddenly usurping a male role? “Mary Sue” is the easiest way to dismiss a character. It sounds bad to say “I don’t like this female character. I don’t like that this woman is powerful. I don’t like it when the plot focuses on her. I don’t like that a character I like has affections for her.” But “Mary Sue” is a way to say these things without really saying them. It gives you legitimacy.
If a character is badly written, there’s generally something much more problematic than idealization going on. The plot will be dull and the character will perpetuate harmful stereotypes while other characters act oddly. For instance, Bella Swan is one of the only characters I’d even begin to classify as a Mary Sue, yet it’s not really her supposed Mary Sue traits that bother me. I don’t mind that she gets what she wants and everyone loves her, that she’s Meyer’s power fantasy. What I actually mind is that Stephenie Meyer has her perpetuate harmful anti-woman stereotypes- women need to be protected, women are shallow, women’s worth rests in desirability. That’s what’s actually harmful about her and worth discussing. I would criticize that rather than even get to the fact Bella got to be “too perfect and powerful”- that’s just a tiny, insignificant thing not worth mentioning in a huge pile of problems.
And that’s why I don’t call characters Mary Sue anymore. There’s really nothing bad about a power fantasy or wish fulfillment. It’s what’s fiction’s about. If one of my characters is called a Sue, I’ll proudly say “yep”, because that must mean that she broke out of that box a female character is supposed to be in. So I’ll go and say it: I love me some Mary Sues.
The argument that asexuality is not a real or legitimate sexuality because “sex is a biological need,” or something similarly worded, is bullshit.
It is also one step away from saying “reproduction is a biological imperative,” which implies sex is primarily done for reproduction…which kind of rules out a lot of the LGBTQIA community as well as people who, ya know, have no desire to ever reproduce or are sex-repulsed for whatever reason.
You cannot survive without consuming nutrients and liquids. You CAN survive without sex.
I was so tall.
You were older then.
Can we talk about Susan Pevensie for a moment?
Let’s talk about how, when the war ends, when the Pevensie children go back to London, Susan sees a young woman standing at the train platform, weeping, waving.
First, Susan thinks civilian; and second, she thinks not much older than me.
Third, Susan thinks Mother.
They surge off the train, into their parents’ arms, laughing, embracing. Around them, the train platform is full of reunions (in her life, trains will give so much to Susan, and take so much away).
Over her mother’s shoulders, Susan sees Peter step solemnly back from his father so that Edmund can swoop in to get his hair paternally ruffled. She meets Peter’s eyes across the space, the way they saw each other over battlefields and tents full of the wounded, in negotiations and formal envoys.
She has always seen Peter when others only saw the king, only duty embodied in a young man’s slight, noble features. Susan can see him now, the way he looks at their father. Once, parents had meant protection, authority, solidity. But Peter’s shoulders are slender, are steady, will be weighed down every moment of the rest of his life. She can see it in him, the unreasonable hopes he had that as mighty a figure as a father might take some of that weight from him.
Their father has one hand on Lucy’s round cheek and he is weeping, for all he is pretending not to. He’s a good man, a portly one, thinner than when they left, but Susan can see the loss in the slope of Peter’s shoulders. This good man cannot lighten the king’s load; he only adds one more responsibility to the towering pile. Susan crosses the space to take Peter’s hand. He inhales and straightens his spine.
“You’ve all grown so much,” their mother says.
Edmund is too young to register, but older now than he was at his first war; Lucy, who had been so young when they had left, grew into herself in a world filled with magic. All of them, they have responsibility pressed into their shoulders, old ropes they can’t even grasp for. No one is asking them to take that mantle on their shoulders, and that’s the hardest part. You get used to the weight. You build your world around it, build your identity into the crooks and crannies of the load you carry.
Can we talk about how much the gossipy young girls who cluster in the schoolyard must feel like children to her? And Susan has forgotten about being a child. She is the blessed, the chosen, the promised. Susan has decades on them, wars, loss and betrayal, victory and growing fields, the trust of her subjects. It was a visceral thing, to have all those lives under her protection and to know that her subjects slept safe, peacefully, on dark nights. Here, on this drab concrete, her people are untouchable, indefensible; her self is vanished, her kingdom gone; she can feel the loss like a wound. She has lost her power, but that trust, that responsibility remains. It circles her ankles, trips her in the school hallways.
She barely speaks to her schoolmates. The first few years back, guilt lives in her shaking hands.
For a long time Susan doesn’t want to be tied down to anything (she doesn’t want anything tied down to her, because she has, it seems, a pattern of disappearing). Peter pours himself into schoolwork and extracurriculars. He wakes and works, excels in his steady way, like he owes someone something.
Lucy befriends wayward girls like they were shy dryads, sly naiads. Lucy walks the playground with all the bright, sprightly grace of a girl who could find worlds in the backs of wardrobes, and she finds smiles in schoolgirls, finds enough of herself to give away.
Lucy gives faith, Susan gives effort, time, work—there are many differences between them, these two sister queens, but this was one. But for a long time, after they return, Susan doesn’t give anything. She is a queen who has abandoned her kingdom and she feels that in the very bend of her spine. She will build no more kingdoms, she swears. Her shoulders ache under the weight of a responsibility she will never lose and now can never answer to.
It is Edmund, of all of them, who understands. He is the other who gets angry, for all he holds it in these days. He is Edmund the Just, after all, and weighs each word before he says it. She is Susan the Gentle, because she will give, will build; because where Peter is elevated by duty, she carries responsibility in soft hands, on worn shoulders, pours all she has into it.
It is Lucy who makes things more than they are. Girls are dryads and bullies are the cruel kind of wolf. Trees dance and every roar of a city bus is a hallo from a lion who is not tame. That is Lucy’s battle and she is as glorious as her sunrises. It would kill Susan to live her life strung between two worlds. They go on walks together, Lucy and her effortless blaze, Susan’s quiet sturdy stride. Lucy sings, but Susan watches; the trees do not dance. The trees are only trees.
A boy pulls at a girl’s pigtails across the schoolyard, yanks at the bow on the back of her dress. Susan sees a bully and she marches forward as a friend, a foe, a young woman furious and proud, a kingdomless queen. Susan draws herself up, the scant inches of height she will some day supplement with heels her siblings will scoff at. Dripping majesty, she moves across the ground (crowds part in her wake), and steps between the girl and the bully.
Let’s talk about how Susan was reading a book the day they went through the wardrobe; how she found it sitting, neatly bookmarked, beside her bed the day they came back. Her arms still felt clumsy then, her legs too short but also too gangly. She kept thinking about white stags, about if her mare got home safe, after, about the meetings she had lined up for the next week with the beavers, the heraldic university, the stonecutters’ union. She had paperwork on her desk she had meant to get to, petitions and letters from faun children who wanted to come on a field trip to Cair Paravel.
Susan had this waiting for her here, left out on her little bedside table: a penny and dime novel about a schoolgirl romance, half-read. Susan sat down on the twin mattress and took it in her hands. She remembered buying this, faintly (it had been years now; weeks before they boarded the train for the country, years from this weary shaking moment). She had wanted a detective mystery, but this had seemed more appropriate and she hadn’t wanted to look odd at the cash register.
At school, Susan sees a girl in mathematics who looks like a dryad, willowy limbs and distracted eyes. Where is your tree? Susan wants to ask. Is it safe? Is it blooming? She would fight to keep her safe, talk to her guards, go out on diplomatic missions, negotiate with the local woodcutters.
There’s a girl in the back row, shy, steady, who takes the best and swiftest notes in her very own shorthand. Susan finds herself wanting to recruit her for the Narnian scribe service. She shakes herself, but she approaches the girl after class anyway. Susan reads through wanted ads and helps the girl send out applications for internships.
Or another young woman; this one blazes bright, drawing people in her wake as she chases after efforts for raising money for a new library wing or cleaning up some local empty lot for the children. This girl laughs, shakes her mane of hair, and Susan wants to take her under her wing and teach her how to roar.
“Edmund is so solemn,” says her mother, worried, to Susan. “Is he alright? And Lucy seems even less…” Her mother hesitates, chewing a lip.
“Present,” Susan offers, because Lucy still has a foot in Narnia the way none of the rest of them do. Peter still holds the weight of his crown, certainly, and Edmund the load of his mistakes. Susan has the faded ink-stains of a hundred missives, orders, treaties, and promises she never got to send. (She wakes now, some nights, full of nerves for a formal audience the next morning, and remembers it is just a literature presentation. She feels relieved and useless).
But Lucy, Lucy walks in light. She dreams of dryads and when she closes her eyes she can hear them dancing in the wind on the upper boughs of the trees in the garden.
It is a stubborn faith, a steady one, harsh even. Lucy clings to things with two small hands that remember having calluses from reins, remember holding hands with dryads and dancing in the moonlight, remember running though a lion’s wild mane. Lucy grins (it is a defiance, not a grace, not a gift); she bares her teeth and goes dancing at midnight under trees that creak in a storm’s gale (she gets a cold and misses a week of school, for that). Lucy will believe until the end of the world, burning with that effortless faith.
This is not effortless. “Such a happy child,” their mother says of Lucy, sighing relief, glancing uneasily at Edmund. Susan is not a happy child, but she is not meant to be. She is their stability, their quiet, the little, gentle mother, the nursemaid wise beyond her years. No one looks. They rely, and it makes Susan want to scream.
“Luce?” said Edmund. “Happy? I suppose. She’s more a fighter than any of us.”
Lucy gets up early in the mornings and goes outside to watch the sunrise while she eats her toast. Susan is jealous of her ease, for years; an early riser, a morning person, effortlessly romantic. There are days, when Susan is angry at schoolteachers, or missing her seneschal’s dry wit, days when Susan cannot find even the most glorious sunset to be anything more than just glaring light in her tired eyes. But Lucy, no, every day Lucy watches the sun rise and lets that fill her. Easy thinks Susan, jealous, and she is wrong.
It is not for years that she realizes how much effort is tucked into Lucy’s bright smiles. The joy is not a lie, the faith is not contrived, but it is built. Lucy pulls herself out of bed each morning. She watches the fires of the day climb and conquer the sky, and dares her world to be anything less than magical.
Susan tired of bullies before she and her siblings had even finished with the White Witch’s defeat. She will stand it no more in this world than she had in Narnia. For the cruelest bullies: she digs up their weakness, their secrets, and holds them hostage. The misled, the hurting, she approaches sidelong, with all the grace of a wise ruler, a diplomat’s best subtle words against a foreign agitator with borders along an important trade route. The followers she sweeps past, gathers up, binds to her own loyalties. They may be allowed to become her fine guard if they deign to learn kindness, or at least respect.
Susan joins the newspaper because extracurriculars look good, and if she is going to live in this world she is going to do it well. She finds she likes it. She rubs ink into her palms and feels almost at home. She hunts down quaint little school stories overzealously, like the detectives in the novels stacked by her bed, like a queen hunting down secrets at her court.
(Lucy contributes poetry to the arts section of the paper. Susan only reads them on weeks she is feeling brave, because, like all of Lucy, her poetry picks you up and takes you away).
When Susan wakes up, these nights, dreaming of ink on her fingers, she doesn’t expect to find her desk at Cair Paravel. Or, when she does, she squeezes her eyes open and looks around at the newspaper room on submission night. The copy editor fumes quietly, a writer hyperventilates in a corner, another clatters away. An editor coaxes into the telephone, talking with their printer, negotiating for time. It is not quite a council of war, but it is hers. It is not quite a kingdom, but Susan’s still a child, after all. She has time to grow into this skin.
When Caspian’s horn calls them home, the Pevensies stand in the ruin of their palace. Thick, old trees, not saplings, not young wildflowers, grow over the graves of the petitioners Susan had never gotten to meet with, of the children who had written her letters in careful, blocky handwriting. When I grow up I want to be as beautiful as you.
Susan, standing in ankle deep grass on the cracked flagstones of the home she had spent most of her life in, has the gangly, growing limbs of an adolescent. A horn’s call (her horn) is ringing in her bones, centuries too late. That call has always been ringing in her, really, shaking her hands, reverberating her lungs, since the day a queen tumbled back through a wardrobe and into a life she hadn’t missed.
Susan stands under a mound, in the ruins of a castle, on a battlefield. Her Narnia has grown out of itself, grown into itself; her subjects are gone, but there is an army at her feet who trusts her. She left, but they did not lose faith. Susan does not feel absolved. She feels guiltier than ever, to know they kept faith she didn’t deserve. She wonders if this is how Aslan feels about Lucy.
The very shape of the land has changed. Mounds stand over old broken tables and rivers have become deep chasms. Her body is the body of a growing child, and her heart is that of a widow twice over.
When Susan leaves Narnia for the last time, she steps back into a world where she has ten articles to review by Monday, an essay due the next week, and a mathematics test on Friday. She has dishes to do and Lucy to keep an eye on. She wants to weep for days, but instead she goes home, plucks a detective novel off her bedside table, and tries to remember where she left off.
Susan doesn’t cry, but she hardly sleeps. That call is still humming in her bones (it always will, even when she learns to call it by other names). Susan snaps at her lioness, her dryad, her scribe; her bully boys flee at her short temper. One of her friends finally takes her aside. “What’s going on, Su? You can tell me.”
She forgot people could give you kindnesses back. “I lost something important,” Susan says, and the tears finally start to fall.
She weeps into her friend’s shoulder while she murmurs comforting things. “I’m right here.”
You are, Susan thinks. And so am I.
There is wind in the treetops. They are only trees.
Susan was the chosen, the blessed, the promised. She does not want to be promised. She wants to promise, instead, to take the hands of brave friends and try to build something new.
The only thing that will compare to this grief will happen years later, a train crash, a phone call to her flat to tell the awful news to the next of kin. Now, losing Narnia, these four are the only ones here who will remember that world. There is a loss in that. There is a fragility in that which terrifies.
After the crash, Susan will be the only one left to remember them.
Maybe it was a shunning and maybe it was a mercy, to leave Susan to grow old. She had had too many kingdoms ripped from her aching fingers to be willing to lose this one, so instead everything else she had was taken away.
Maybe it was an apology. Maybe a lion could better understand mourning the loss of a kingdom than the loss of siblings. Maybe he thought he was being kind.
As Susan grows, her schoolmates stay in touch, young girls who grew in her shadows or strode in blazing light before her (both are strengths), the ones who walked with her and learned majesty from her older bones. She gets letters from her bullies, too, the ones she subverted through threats or kindnesses. Some are fathers, railway operators, preachers, bookshop cashiers. Her girls are mothers, some, or running libraries, charities, businesses from behind the throne; one is a butcher’s apprentice of all things, another battling her way towards a Ph.D.
One married a farmer’s boy with a warm smile and moved out into the country. Susan goes out to visit and they go walking through her fields and little copses of trees. The trees are only trees, and some of Susan’s heart will always break for that, but she watches her friend’s glowing face as she marks out the edges of her land, speaks with her hands. The trees are only trees, but they are hers.
Susan goes home by train, the country whisking by outside. She pours over notes, sketching article outlines in her notebook, deadlines humming in the back of her mind. Her pen flicks over the paper, her fingers stained with ink. This is hers.
Years later, Susan digs up old copies of her school papers. She goes through them, one by one, and reads each of Lucy’s poems.
Cross-legged on the floor, she cries, ugly sobs torn out of her, offered out to ghosts of sisters and brothers, parents, Narnian children grown old and buried under ancient trees, without her. Lucy’s poems take her away (they always do) and leave her weeping on her living room floor in her stockings.
Susan stacks the papers neatly, makes herself a mug of tea and goes outside. The trees are only trees. This is a curse. This is a blessing. She breathes deep.
Peter was the only one who understood as well as she did what it was to be the rock of other people’s worlds. She remembers Edmund every time rage swells in her stomach, every time she swallows that rage down and listens anyway.
On early mornings Susan rolls out of bed, all groans and grumbles, and scribbles down a thought or two about her latest article if anything percolated during the night. She does her make-up on her apartment’s little balcony. Susan watches the rising sun light the sky and dares her life to be anything other than hers.
Companion to this post.
tagged by:
rules: find out what characters share the same personality type as you here and list the characters you find relevant below. then tag five friends and let them know you tagged them!
type: INFJs are conscientious and value-driven. They seek meaning in relationships, ideas, and events, with an eye toward better understanding of themselves and others. Using their intuitive skills, they develop a clear and confident vision, which they then set out to execute, aiming to better the lives of others. Like their INTJ counterparts, INFJs regard problems as opportunities to design and implement creative solutions.
- The Ghost of Christmas Past from A Christmas Carol
- Shepherd Book from Firefly
- Marcus Brody from Indiana Jones
- Moneypenny from James Bond
- Princess Zelda from The Legend of Zelda
- Aragorn and Saruman from The Lord of the Rings
- Trinity from The Matrix
- Liara T’Soni from Mass Effect
- Jean Valjean from Les Misérables
- The eponymous Mulan
- Mako Mori from Pacific Rim
- Obi-Wan Kenobi from Star Wars
- Fox Mulder from The X-Files
Not tagging anyone, but anyone who wants is free to take it.




